Mythical Thomas, Devious Deivanayagam, And Conniving Church – B.R. Haran

Wrong report, right action

It was shocking to see a report (with an accompanying photograph) in The New Indian Express, Chennai, 3 May 2010, titled, “Stir seeking right to worship”. The report said, “Members of the Federation of All Self-Respecting Tamils observed a fast inside the Kapaleeswara Temple demanding right to worship inside the temple in Mylapore. Federation president Mu. Deivanayagam[1] said the fast was to condemn one section which had hijacked the rights of Tamils to perform puja inside the sanctum sanctorum. He demanded the state government appoint unbiased interlocutors to resolve the issue and ensure the rights to perform puja inside the garbagraha as in Kasi Viswanathar Temple.”

The photograph showed film director Sebastian Seeman, who shot to sudden infamy espousing the cause of LTTE, addressing the gathering of about two dozen people brought to the venue by Deivanayagam.

We at Hindu Dharma Padukappu Iyakkam (Hindu Dharma Protection Movement) were surprised as both Deivanayagam and Seeman are Christians and unashamedly anti-Hindu, and yet the executive officer of the famous temple had given (as per the report) permission to such dubious characters to protest inside a Hindu temple. Moreover, the issue taken up by the protesters is sub-judice, as the All Caste Archanas Ordinance passed by Tamil Nadu Assembly itself stands challenged in the Supreme Court of India.

We promptly got in touch with other Hindu organisations, some were out of station. Hindu Janajagruthi Samithi, Nandanar Peravai (Nandanar Forum) and Desiya Sinthanaiyalar Peravai (National Thinkers Forum) agreed to send volunteers to assemble in front of Mylapore police station and lodge a complaint against Deivanayagam and Seeman and later to protest against the Hindu Religious & Charitable Endowments Department of the Tamil Nadu State Government. We prepared a letter to the Chief Minister demanding the ouster of the temple’s Executive Officer, Joint Commissioner and Commissioner of Police, and the Minister for the HR & CE Dept.

At the same time, we were amused as there was every chance that the report was wrong, as it is quite common for newspapers and magazines to file factually wrong reports and then publish a regret note in some corner, if required. So we decided to confirm the veracity of the news report. Unsurprisingly, we learnt that the event had not happened inside the Kapaleeswara Temple and that The New Indian Express had wrongly mentioned the venue as the Mylapore temple.

By afternoon, while preparing for the protest, we learnt that the hunger strike demonstration was actually conducted at Rajarathinam Stadium, Egmore, with due police permission. It was simply appalling that the police gave permission to Christian bullies to demonstrate on a Hindu cause, even if this was not inside the temple premises. We decided to register our protest with the Commissioner of Police.

CoP being unavailable, we met a senior official (Intelligence) and apprised him of our concerns and feelings of outrage. We felt strongly that the police had erred in giving permission to Christians to demonstrate on a Hindu issue and questioned the locus standi of the demonstrators. The official, who never expected a well-articulated protest, could not give convincing answers. Later, we submitted a complaint against Deivanayagam, who has a notorious track record of virulent anti-Hindu activities for over three decades.

Mythical Thomas and his fake Indian connection

The Western Christian elite, from Max Mueller to Macaulay, distorted our history and fed us their distortions. After independence, Marxists and other Western stooges took over as “historians” and continued the dark and sinister legacy of the West. The mythical St. Thomas was planted and thrust on South India by Western historians to give a solid foundation for Christianity in ancient India. Many attempts have been made at regular intervals to impose the concocted story of Thomas (his arrival, life in Mylapore, and death at the hands of a Brahmin) on the people, thereby removing the facts about the persecution of Hindus and destruction of Hindu temples by Christian invaders (Portuguese, French, British) from the fifteenth century onwards.

The planting of the St. Thomas story was not only to have a foundation for Christianity in India, but also to spread it throughout the country. This fabrication succeeded slightly over the years in the areas of Madras, Nagapattinam and Puducherry (Pondicherry), mainly because the Kapaleeswara Temple, Mylapore, Vel Ilankanni Amman Temple, Nagapattinam, and Vedapuri Iswaran Temple, Puducherry, were destroyed and Santhome Basilica, Velankanni Church (Our Lady of Health Basilica) and the Cathedral of Our Lady of the Immaculate Conception built on their remains respectively. Well known scholars of archaeology have established that the details of the destruction of the original Kapaleeswara Temple could be found in Tamil inscriptions on the walls of the Marundeeswara Temple in Thiruvanmiyur, Chennai!

The so-called history of St. Thomas had been totally demolished by historian Ishwar Sharan in The Myth of Saint Thomas and the Mylapore Shiva Temple, translated into Tamil in elegant prose by Dr. B.M. Sundaram. Historian Veda Prakash wrote a Tamil book titled Indiavil Saint Thomas Katukkathai (“Fake Story of Saint Thomas in India”). Both authentically establish that the Thomas story was hundred percent false.

The most important part of Ishwar Sharan’s research is the Vatican’s letter of September 11, 1996, to him saying, “This Congregation for the Causes of Saints has received your letter of 26th August [1996] last in which you have asked for information regarding Saint Thomas’ presence in India. We have not found in our Archives the letter supposedly written by this Congregation on 13th November 1952, of which you speak, because of a lack of more precise data (diocese, destination, etc).[2] Nor do we have other data regarding Saint Thomas since this Archive was begun in 1588. His life is the object of the research of historians which is not the particular competence of this Congregation.”

No wonder Pope Benedict categorically said Thomas had never visited India!

The Arulappa-Acharya Paul show

Late Dr. Arulappa, former Archbishop of Mylapore, played a vital role in keeping the Thomas story alive despite being fooled by one Acharya Paul (formerly Ganesh Iyer), a Srirangam based Brahmin who converted to Christianity and became a Bible preacher. He claimed to have obtained a doctorate from Benaras Hindu University and presented himself as Dr. John Ganesh, professor of philosophy and comparative religions. He met a Catholic priest, Father Michael, of Tamil Ilakkiya Kazhagam (Tamil Literary Forum) and impressed him with his articulation on the Bible and Christianity. Father Michael took him to Father Mariadas of Srivilliputhur, who in turn introduced him to Archbishop Arulappa.

Arulappa, who wanted to create some sort of “proof” for Thomas and his influence on Tiruvalluvar, was taken aback by the impressive presentation of John Ganesh and committed to finance his research to establish the Thomas story as authentic. Between 1975 and 1980, John Ganesh got Rs. 14 lakhs from Arulappa in the name of research. Realising very late that he had been taken for a ride, Arulappa made a police complaint and John Ganesh was arrested on April 29, 1980, after due investigations. Though the Madras High Court awarded him ten month rigorous imprisonment, he got away with just 59 days remand period due to the compromise petition filed by Arulappa.

Senior journalist K.P. Sunil wrote this full story under the title “Hoax!” in The Illustrated Weekly of India, April 26-May 2, 1987, Bombay. He concluded:

“What is even more curious is that even as criminal proceedings against Iyer were in progress in the magistrate’s court, a civil suit for a compromise had been filed in the Madras high court. The compromise decree was taken up immediately after the conclusion of the criminal case. Since Iyer had admitted the offence, his jail term was reduced to a mere two months imprisonment. And since he had already served 59 days of remand, this period was adjusted against the sentence.

“In other words, Iyer, who had defrauded the archbishop to the tune of about Rs. 14 lakhs, was let off without any further punishment. He was ordered to forfeit all claim on the money given to him by the archbishop. Accordingly, the ornaments and money seized from him by the police were returned to the archbishop. As part of the compromise, Iyer was allowed to retain the large bungalow he had purchased with the archbishop’s money….

“… And the case, though officially closed, remains in many minds, an unsolved mystery.”

Exit John Ganesh; Enter Deivanayagam

As Dr. Arulappa’s attempt to establish the Thomas story was marred in legal tangles, the Catholic Diocese took the services of a low profile evangelist named Deivanayagam and encouraged him to spread the Thomas canard. While the court battle was going on between Arulappa and Acharya Paul (John Ganesh), Deivanayagam was busy “researching” the history of Thomas.

In 1985-86, he had authored a book titled, Viviliyam, Tirukkural, Saiva Siddantham Oppu Aayvu, wherein he attempted to conclude that Tiruvalluvar was a Christian and a disciple of the mythical St. Thomas, and that most of the Saiva Siddantha and the vivid knowledge found in Tirukkural were nothing but the sayings of the Bible! To achieve this devious objective, he distorted and misinterpreted verses of the Kural and Shaivite philosophical works. The book was published by the International Institute of Tamil Studies, Adyar, Madras and a doctorate was conferred on him by the University of Madras, which goes to confirm the unholy Dravidian-Christian nexus!

Later, Tamil and Shaivite scholars protested and Dharmapuram Adheenam, a famous Shaivite Mutt came out with a book of refutation titled Viviliyam, Tirukkural, Saiva Siddantham Oppaayvin Maruppu Nool written by eminent scholar Arunai Vadivel Mudaliar. It was released before a congregation of over 300 eminent scholars, including Justice Krishnaswami Reddiar, who strongly criticised Deivanayagam for his perversion of history. This extreme step was warranted to deny legitimacy to such deceitful materials by future generations for “research” purposes.

Senior journalist R.S. Narayanaswami noted, “Justice Krishnaswami Reddiar strongly criticised the modern tendency of publishing trash in the name of research. He said research must have an aim, a purpose, to get at the truth. Research was not meant to find evidence to denigrate an ancient faith. Research should not start with pre-conclusions or prejudices. Here the author’s motive was to show the superiority of Christianity. Religion was based not only on facts but also on faith and beliefs. The book had hurt Hindu beliefs. Justice Krishnaswami Reddiar quoted from the works of Sita Ram Goel and Ishwar Sharan and asserted that the visit of St. Thomas to India was a myth. He wondered how such a book could be published by [the International Institute of Tamil Studies, Adyar, Madras,] set up by the Government. It was a crime that such a book had been written and published and awarded a doctorate degree [by the University of Madras,] he said.”

Since then Deivanayagam has been writing and publishing many books, all offensive against Hinduism.

Pope’s shocker results in film production!

As the Catholic Diocese was devising other strategies, Pope Benedict’s statement “St. Thomas never visited India” fell on its head like lightning. This resounding statement from the Papacy, which shocked the Catholic community, shook the very foundations of Christianity in South India! As the Papacy didn’t bother to listen to the Indian Catholic community, the Madras and Cochin Bishops met in Cochin, Kerala, during the second week of June 2008, to find out ways and means of re-establishing the history of the so-called St. Thomas.

As a step in that direction, the Archdiocese of Santhome, Madras, decided to produce a feature film on the mythical St. Thomas, at a cost of Rs. 50 crores, under the banner of the St. Thomas Apostle of India Trust; the office bearers included Archbishop A.M. Chinappa, Deputy Archbishop Lawrence Pius, Treasurer of the Diocese Ernest Paul and Script Writer Paulraj Lourdusamy.

The movie will present the life and times of the mythical St. Thomas in South India in general and Madras in particular. It will have supposedly important events like the alleged meeting between Thomas and Tamil sage Tiruvalluvar, establishment of Santhome Cathedral and alleged killing of Thomas by a Brahmin priest. As confirmation of the unholy Dravidian-Christian nexus, the Hon’ble Chief Minister Karunanidhi inaugurated this movie-magnum on the mythical St. Thomas!

In his speech, the chief minister did not mention the alleged meeting between Thomas and Tiruvalluvar. Karunanidhi, being a Tamil scholar and well versed with Tamil literary works, refrained from talking about the connection between the Bible and Tirukkural or Thomas and Tiruvalluvar, thus confirming that the Thomas story is an absolute falsehood!

But true to his policy of minority appeasement and majority provocation, he waxed eloquent on the supposed killing of Thomas by a Brahmin and went on to say that the particular scene alone would be enough for the success of the movie, though the Church does not have an iota of proof of this alleged murder! The Chief Minister, a well-known expert on Tirukkural, felt it unimportant to ascertain the truth of the so-called meeting between Thomas and Tiruvalluvar. He knows well that questioning the historicity of Thomas will cost him votes, unlike questioning the historicity of Rama or Krishna!

After the much touted inauguration, there has been no information about the film. It is not clear if the Diocese has shelved the idea of producing the film on mythical Thomas.

“Thamizhar Samayam” (Tamilian Religion) or “Thoma Kiruththuvam” (Thomas Christianity)

Close on the heels of the inauguration function, Deivanayagam organized a four-day meet titled “Thamizhar Samayam — Muthal Ulaka Maanaadu” from August 14-17, 2008, under the aegis of Dravida Anmeega Iyakkam (Movement of Dravidian Spiritualism), a movement started by him to spread the canard called “Thomas Christianity” in the name of “Adi Christhuvam” (Early Christianity). The event was backed by the Mylapore Archdiocese which hosted the event in its own premises in Santhome near Mylapore.

Here, the following blasphemous distortions were projected as researched facts:

  • Adi Christhuvam (Early Christianity), promulgated and established in Tamil Nadu by St. Thomas, is the original religion of the Tamils.
  • The Aryan invaders distorted Thomas Christianity and conceived new concepts called Shaivism and Vaishnavism and hence they must be treated as sub-sects of Thomas Christianity.
  • The holy trinity of Father-Son-Holy Spirit is denoted by Shiva-Muruga-Shakti and the same is also denoted by Brahma-Vishnu-Rudra.
  • The holy trinity concept has beautified Indian religions. The Holy Spirit-Father combination can be identified with Ardhanarisvarar and Sankaranarayanar formations.
  • St. Thomas’s teachings abound in Tirukkural and Sage Tiruvalluvar was a disciple of St. Thomas.

Due to the timely posting of an article titled, “St. Thomas who taught Tamils to think” by famous Tamil writer and novelist Jeyamohan in his blog www.jeyamohan.in and timely action by www.tamilhindu.com and some individual Hindu activists, Deivanayagam tasted defeat and his four-day meet ended in miserable failure. Later he released a book titled Thiruneeraa, Siluvaiya? (“Sacred Ash or the Cross?”), which piled on fresh distortions:

  • The Hindu practice of applying sacred ash on the forehead actually started from Ash Wednesday the first day of the Lent Penance. The sacred ash comprises within it all the three stages of Death, Resurrection and Pardon due to the fact that the ash cannot be destroyed, as the resurrected body cannot be destroyed.
  • When Vaishnavism got separated from Shaivism, the style of applying sacred ash was changed from horizontal pattern to vertical pattern.
  • Shiva is supposed to have given his left half to Shakti. If that left half is worshipped as woman, it becomes Shaivism and if the same is worshipped as man it becomes Vaishnavism.
  • Tiruneetru Pathigam, a collection of Shaivite hymns sung by Sage Tirugnanasambandar comprises a number of messages of Christianity.
  • All Shaivite literatures namely Tirumurai, Tevaram, Tiruvasagam and Tirupathigam do not talk about the four Vedas namely Rig, Yajur, Sama and Atharva; as they carry the messages of Christ, the Bible is the only Veda.

Hindu Munnani president Ramagopalan filed a complaint with the then Commissioner of Police in November 2008, but the Tamil Nadu police have so far not taken any action against Deivanayagam. Hindu Munnani failed to pursue the matter further despite Deivanayagam slapping a legal notice against it.

The Sri Lankan connection

Late last month, Deivanayagam proclaimed in an interview to Tamil biweekly Nakkeeran that he and his supporters would storm into the Kapaleeswara Temple and capture it, as it was constructed on the ruins of a church, which allegedly stood at the site centuries ago! As a first step, he has organized a hunger strike with hand-picked supporters on May 2, 2010. His further plans include:

  • May 10–20: Workshop for volunteers to involve them in the forthcoming protest.
  • May 23: March from Tiruvalluvar Temple, Mylapore, to Santhome Basilica and Kapaleeswara Temple; public meeting near temple.
  • June 13: Storming and entering sanctum sanctorum of Kapaleeswara Temple and Santhome Church to perform pujas and conduct prayers.

Deivanayagam claims to have conducted a meeting uniting three categories of people namely, Tamil-Hindus who have got liberated from enslaving Brahminical thoughts, Tamil-Hindus who have got liberated from enslaving European Christian thoughts, and Tamil-Hindus who follow atheism, on December 27, 2009, under the aegis of Federation of All Self-Respecting Tamils. This was followed by a meeting on February 27, 2010, wherein they resolved to liberate the Kapaleeswara Temple from Brahmin priests through various agitations.

Deivanayagam claims the present Santhome Church was originally a Shiva temple built on the grave of St. Thomas and that the present Kapaleeswara Temple was originally a church! The inclusion of Santhome Church in the protest march and storming entry agitation is just a ploy to show he is also against the Church. He pretends he is not a Christian and that he practices only “Tamil Religion” (Thamizh Samayam, or, Thomas Christianity). But the fact remains that the Mylapore Archdiocese (present head Archbishop Chinnappa) has stood solidly behind all his activities for more than 30 years. The very fact that he is able to peddle nonsensical theories, author books on the same, and print and publish them without any known sources of income for over three decades confirms that the Catholic Church is backing him.

On March 27, 2010, he wrote to the chief minister requesting him to liberate Kapaleeswarar Temple from Brahmin priests which would have special significance to the World Classical Tamil Conference. Copies were marked to Minister and Commissioner of HR & CE Department. The same day, he shot off letters to Archbishop of Mylapore and Head Priest of Kapaleeswara Temple conveying his plans to storm both Santhome Basilica and the temple.

On April 2, he wrote to Tamil Nadu BJP President Pon. Radhakrishnan of his plans to storm the temple.

On April 18, he wrote to the chief minister reminding him of his previous letter and demands. He urged the chief minister to appoint unbiased scholars as interlocutors to conduct his proposed dialogues with the Church and Temple authorities. Copies were marked to Mylapore archbishop, Temple’s head priest, HR & CE Department and others.

On April 16, he wrote to the Commissioner of Police requesting permission for a hunger strike near Rajarathinam Stadium on May 2, which was permitted. Previously, when he sought to conduct a demonstration on April 14, against the Brahmin community, the police refused permission citing law and order problems.

On April 22, he again wrote to the archbishop and temple’s head priest that he had informed the chief minister and other authorities of his plan of action. He mentioned that the archbishop of Mylapore had agreed for talks and asked the Kapaleeswara head priest to reply at the earliest.

As mentioned in the police complaint lodged by Hindu activists on May 3, 2010, Deivanayagam has a notorious track record of virulent anti-Hindu activities for over 30 years. Deivanayagam takes advantage of the tolerance shown by Hindus, who have also made the mistake of ignoring him for many years. The hunger strike conducted by him and Sebastian Seeman indicates a new trend — the development of an unholy nexus between Christianity and Tamil chauvinism. This combination, in the absence of the Sri Lankan Tamil issue, will seek to destabilize society by playing “caste cards” and “Tamil cards”, both aimed at Hindus.

This must be seen in the backdrop that the Church has a longstanding agenda of forming a “Tamil Christian Nation” comprising Tamil Nadu and North-East Sri Lanka. In fact, it is well established that Tamil Eelam itself is a Christian agenda.

As observed by Radha Rajan, editor, www.vigilonline.com. “This new convergence of interest between Deivanayagam and the violent Tamil extremists like Seeman is a new trend and is headed only in this direction:

  • The Sri Lankan Tamil issue is for now over. The extermination of the LTTE has denied the violent Tamil extremists in TN all avenues for creative self-expression and has brought their political career to an abrupt end. The Tamil extremists in TN and Sri Lanka in turn play the roles of engine and coach. Whenever the LTTE found the going tough for them in Sri Lanka they hitched themselves to the ideological engine in TN to keep themselves going. Whenever the LTTE gained in strength in Sri Lanka, the Tamil extremists in TN hitched themselves to the militarily powerful LTTE engine. It has been a mutually profitable association for both sides.
  • The Sri Lankan Tamil Diaspora in the US, Canada and Europe funded the extremists in both countries generously as did all Church denominations in Sri Lanka, America and Europe. Now that the Tamil Diaspora is scattered in North America and Europe and the TN extremists have been deprived of their military might and the LTTE decimated in Sri Lanka, one leg of the Tamil tripod – LTTE, TN Tamil extremists and the Tamil Diaspora – has been sawed off. The TN leg is shaking, while the Diaspora leg even if it is strong in itself, cannot support the tripod alone.
  • The idea is to strengthen the shaking TN leg and inject blood into a lifeless limb. The only way to keep the idea of the Christian state of Tamil Eelam alive is to keep the pot boiling in TN – keep this violent constituency united on an issue and keep them from being scattered. If there is one thing all Dravidians have in common, it is their congenital anti-Hindu hatred. Karunanidhi may find Tamil extremism in TN courts difficult to explain to judges here and in Delhi, but he can point the blood-thirsty ghouls in the direction of TN’s Hindus to turn them away from the police and the government.
  • So, in the guise of Tamil pride, the violent Seeman, Thol Thirumalvalavan, Pazha Nedumaran and other erstwhile LTTE acolytes are now being actively courted by Christian Tamil priests to take up the cause of demanding that all castes be allowed to enter the sanctum sanctorum of all TN temples to offer pujas.
  • TN’s Hindu organizations have long disappeared from public life and the field is empty of all protest and challenge. The TN government and the Church have nothing to lose and everything to gain by pointing this violent group in the direction of Hindus and Hindu temples.
  • They stand to gain if the Dravidian parties abjure separatism and seek a huge bite in the Delhi pie; they stand equally to gain if the Church succeeds in realising the Christian state of Tamil Eelam from out of TN and the north and east of Sri Lanka. They may even concede their own Pakistan in Amparai if the Christian state of Eelam comes into being.
  • When the Eelam War IV was at its peak and LTTE was getting decimated, Deivanayagam planned a demonstration at Memorial Hall in Chennai on April 7, 2009, in the name of “Thamizh Eezham Vendi Thamizhar Samaya Maanaadu” (Tamil Religious Conference Demanding Tamil Eelam). But police refused permission. In the literatures prepared for the conference, he claimed:
  • Sri Lanka connected with Tamil Nadu was a part of Kumari Kandam (Continent of Kumari aka Lemuria) before it was separated by tsunami.
  • Eelam Tamils are original inhabitants of Sri Lanka; Sinhalese migrated from India during the time of Emperor Ashoka; the Tamil indentured labourers were sent by British government from India
  • Sinhala Buddhists are persecuting Eelam Tamils and the birth of Tamil Eelam is the only solution.
  • Tamil Eelam and Tamil Nadu will together constitute Tamil Nation via Thomas Christianity, which is the religion of Tamils.

This will help readers to understand the association of Tamil chauvinist and LTTE supporter Seeman with Christian Deivanayagam. We learn that Pazha Nedumaran, president, Tamil Nationalist Movement, and a known LTTE supporter, pulled out from participating in the event at the last minute.

Conclusion

Tamil Hindus must understand that the Church is frustrated at the decimation of LTTE and would get back with more vigour and venom, applying different strategies. Tamil Hindus are certainly in for tougher and troubled times. The onus lies on the various Hindu organizations to rise to the occasion and thwart all attempts made by alien and chauvinistic forces.

Hindus missed the opportunity first when Arulappa and Acharya Paul were fighting in court; they missed a second chance when Dharmapuram Adheenam demolished the perverted distortions of Deivanayagam; they missed a third opportunity when Deivanayagam organized a four-day conference hosted by the Mylapore Archdiocese.

Here is yet another chance, which must be utilized at any cost. Deivanayagam’s theories are not only anti-Hindu but also anti-national. Lumpen elements like Deivanayagam and Seeman are a serious threat to communal harmony and national integration. Criminal complaints have to be registered demanding immediate police action. His premises must be raided, blasphemous books and materials confiscated, and financial sources screened.

The role played by the Catholic Church in backing him must be investigated. Simultaneously, watertight legal cases have to be filed to expose their nefarious activities and to assert the real identity and true history, and safeguard our temples and culture. Conferences and public meetings must be organized throughout the state to tell people the true story of Mylapore and the sham story of Santhome.

This is a perfect opportunity to demolish the so-called Thomas story once and for all![3]


1. This name is spelled variously Deivanayakam, Deivanayagam, or with a Sri Lankan accent as Theivanayagam.

2. On 13 November 1952 the Vatican sent a letter to the Christians of Kerala stating that the alleged landing of St. Thomas at Muziris (Kodungallur) was unverified. The Vatican chose not to confirm the sending of this letter to Ishwar Sharan in 1996 on the disingenuous grounds that he had not supplied them with enough information to locate it in their archives.

3. Originally published under the title “Mythical Thomas, Devious Theivanayagam, Conniving Church” on the Vijayvaani website in three parts on May 13, 14 & 15, 2010.